As God My Vasvat

Soms is ek laf

simpel en halfgesout.

Ek het my Skepper se ingryp nodig

‘n ingryp om my uit te haal.

Waar ek vasgevang is in dinges en dinge

bid ek ‘n verlossing en losmaak.

Voor ek leer vra: “Vat my”

leer vra ek: “Vat myne”.

Vat my goeter, vat my goed

maak my goed.

U vasvat ruk my reg, ruk my raak

U vat vas, maar U hou ook vas.

U hou vas – aan my

U hou van – my.

(en dis ‘n heel ander sagte vasvat as wat mens sou dink na jy die titel gelees het)

 

 

 

Jou Plakker

Ons Boere is baie vining om polêre teenstrydighede te skep
Inderdaad is die doel van ‘n teenstrydigheid ‘n teenstryerigheid
Links teenoor regs
Liberaal teenoor konserwatief
Progresief teen… Regresief
Die wat laer trek en die wat voort trek

Almal noem my liberaal omdat ek
uithang en werk en veg saam swart Afrikane…
maar ek weier om as ‘n liberalis beplakker te word
Ek is konserwatief. Ek is radikaal in die sin dat ek staan vir
‘n terugkeer na ons wortels.
Wortels wat my anker in waar ek vandaankom en hoe
ek grootgemaak is.
Ek is konserwatief omdat ek glo in konserwatiewe waardes:
Christelike naasteliefde
Wat is ‘n Afrikaner sonder Christelike naasteliefde?
My oortuiging dat my medemens ten spyte van velkleur
Ten spyte van opvoeding of behuising, ten spyte van aksent
my broer is… is in lyn met Jesus se vertel van die Samaritaan
Hierdie is old school waardes.

Dis konserwatief vir ‘n Afrikaner om nie ‘n selfsugtige poephol te wees nie
maar om jou speelgoed te deel met ander
Dis konserwatief of nie geldgierig te wees en mammon na te streef nie
Dis konserwatief om nie ‘n materialis te wees nie
Dis konserwatief om nie af te show met die blinkste kar wat jy op skuld koop nie
So baie van ons dink ons is boere, maar ons is eintlik klein Trumps in kakie…

Ek laat my nie mislei en verlei met liberale sienings
gegrond in humanistiese individualisme nie
‘n Goeie boer kan nooit een wees wat vir gemak en self leef, bo sy pligte tot die samelewing en gemeenskap nie
‘n Konserwatiewe Afrikaner is braaf en nie bang nie
Ek laat my nie mislei en verlei deur byderwetse tendense om myself as slagoffer te bestempel nie
Ek kla nie oor my elke dag en uitdagings nie
Ek pak die bul by die horings

Ek glo in konserwatiewe waardes soos dankbaarheid, ek kyk na wat ek het
Ek fokus nie op die behoud van my regte nie, maar die deel van my voorregte
Afrikaner gasvryheid- vir almal.
Vir my is ‘n goeie Afrikaner een wat glo in waardes,
waardes wat ons nie altyd uitgeleef het nie
maar waardes wat ons opgehou het en aan ons kinders probeer leer het.
Ek glo leë blikke maak die meeste geraas, ek glo in werk voor plesier
Ek glo in een drag maak mag en ek glo in aanhouer wen
Nie konserwatief nie? Se gat

So los my plakker uit
As jy wil plakkers uitdeel, beplak jouself
En vat sommer die liberale plakker
Moenie my probeer plak
omdat jy te slapgat en halfhartig is
om verby jou gemak en klein homogene groepie te kyk nie
As ons van Europa kon trek Kaapstad toe en van Kaapstad af Transvaal toe
Kan ons waaragtig nou in die Nuwe Suid Afrika intrek
En ophou bang en grumpy wees omdat ons nie meer baas genoem word nie.
Die wortels van die Afrikaner is wortels van werk,
nie van baas speel en baasspelerig wees nie

Ek is seker nie reg of regs nie, maar ek’s ook nie links of verkeerd nie.
Ek’s geanker en vooruitstrewend. Eks inklusief en lief.

Daar’s vir jou ’n plakker.

Pot Stront

South Africans have started to dismiss the vision of a Rainbow Nation, a phrase coined by our national treasure: Desmond Tutu.

Not only are we dismissing heroes like Nobel prize winners Tutu and Mandela, we are dismissing the idea of the Rainbow Nation. I’ve explained elsewhere how the rainbow was a rallying cry and metaphor supposed to pull us forward, inspired to learn and sacrifice. Black elites and white ‘ethnic realists’ have different reasons for their rainbow aversions.

Those who dismiss the rainbow seem to say: I don’t believe in the Rainbow because it does not exist. I won’t fight or work for it because I don’t see it.

What I’m observing, in a week of cabinet reshuffles, made me think of the rainbow again: South Africans searched for the rainbow, but at the end (or start) of the rainbow we discovered the pot of gold, and ever since the discovery of the pot of gold, we became blind to the miracle of the rainbow. And I’m not just talking about elite politicians who forsake the dream for gold dust; common citizens have given up on their civil duty and our national project in exchange for financial security and exaggerated consumerism that embody a show-off culture built on image and branded projections.

So al die tyd, kruip die klein kak Mammon toe weg binne ‘n potjie goud, langs ons kosbare reënboog. Nou vreet almal hulle dik aan goudpap, en het dan nog die arrogansie van fake intelektualisme om die Reënboog te verkleineer en die Reënboogmaker te bedroef.

My fok.

Our Common Goal

“Now it is our contention that true democracy can be established in South Africa and on the continent as a whole, only when white supremacy has been destroyed.”  –  Robert M Sobukwe (2010:23)

This call from the Seventies should still be our rallying cry today. Not to say we have not made radical progress, but the call to end white supremacy is still a helpful one. White supremacy, or so-called white supremacy looked different in the seventies where whites literally ran everything, had all and exclusive access and where black people were exploited and humiliated. White supremacy, or so-called white supremacy lingers on today, stubbornly in the minds of South Africans, both white and black. This is our joint disease that affects our national health. Back then the supremacy was justified by so-called biological differences, a nonsense that has been mostly debunked.

The two notions that still plague us are, the idea of cultural superiority and the idea that material wealth and education is linked to intrinsic qualities. You just need to look at a useless corrupt fat cat today, driving a Bentley and realise that theft buys fancy suits and expensive whiskey. It is not classy, it is material profanity built on theft. When the spoilt little kids of this fat cat goes to expensive private schools, how dare they look down on and make fun of struggling kids from hard-working honest parents?

In my description of an exploitative class in the paragraph above, did you imagine a white or a black person? The answer is very important. Whichever picture you had in your head, might point you to your blind spot, whereby you need to learn to see the other side.

Today, for someone living in a shack, notions of white supremacy are real when every day, you walk past a white family in a Prado, going on holiday, getting Christmas gifts, practicing public speaking, discussing books. White wealth is a legacy of white privilege which is a legacy of white oppression and exploitation. Privilege allows certain cultures to develop and flourish. Privilege allows certain cultures to be trampled on and deteriorate. This applies to ethnic cultures, but also the specific culture in a home or in a neighbourhood. Kids growing up surrounded by gangs, surrounded by rapes or violence, they grow up in a new culture. Hatred can infiltrate any culture and hurt can become a culture of rebellion. Culture is not about cutlery and clothing; it is about shared values. Shared values and ethics that put you on a productive and developmental path is a privilege.

Sobukwe speaks of the myth of race that is used to build a myth of cultural superiority linked to colour. Nobody can deny that in todays world certain cultural traits will help members of a clan and certain cultural traits will disadvantage members of a clan; any clan. I hold that our culture should serve us and we should not serve our culture. We live in radically changing times, our groups are not geographically isolated any longer and that which used to make a sub-grouping of humans stronger and safe can today make a sub grouping stupid and dangerous. We need to change.

Our most pressing challenge is that of moving away from race, moving away from ethnicity; towards a shared humanity. This is not contradictory, as long as the notions are prioritised. Sub cultures can be used in service of a unified culture. Tribes can use their tribal heritage to serve the common good. A practical example can be the coming together of Afrikaners in a church with the vision and calling to eradicate white supremacy. That will have two legs, one being the extension of opportunity to blacks and the other being the deconstruction of internal and habitual stupidities that perpetuate racism. A black man or women who becomes successful through excellence and goodness should be top priority and something whites cherish. It would be a privilege to be part of such stories.

A tricky question in the discussion on dismantling white supremacy is that of white suffering. In theory nobody should suffer. In reality, in an equal South Africa, white poverty has to grow. That will be normal and even healthy. Whites should live in shacks, as long as blacks are living in shacks. White people passionate about uplifting ‘their own’ in a context of exploitative racial oppression need to do very serious soul searching. Let blacks look after poor whites. We have a historical burden, we have restitution as prerequisite for reconciliation; or at least the two needs to be implemented in unison.

Whites and blacks need to go about dismantling so called white supremacy in two different ways. Im not going to be PC and Im not going to be rude, but every honest South African knows that blacks and whites have different nuances and narrative we need to voice and advocate in order for our country to be equal and free. Democracy is impossible without the dismantling of so-called white supremacy- it is our call in this day and age to fight towards this same, unifying goal.

It can only be achieved if we work together. Other countries have shown that it is not something that is automatically fixed over time. We need a concerted effort, a brave leadership and a sacrificial life-style in order to be counter cultural and show the world that indeed we belong firstly to a human race.

To give up, is to have failed.

To give up is to have caused the thing you were supposed to fight.

Afrikaans

The debate is not a legal one. The dilemma is a moral one.

For Afrikaners, discussions about mother tongue education and self-expression can never be discussions about language and culture per se. Our history of exploitation and dominance took away the luxury of chatting about language and culture without speaking of privilege and access.

The first question is whether government funds should be used to fund Afrikaans activities, e.g. education? Personally, I think it should not. Afrikaans has been historically advantaged by the Apartheid regime. Our other indigenous languages were neglected. Today state funds should go to education that is accessible to all and particularly the poor. That might entail primary and secondary education in Sotho, Zulu or Tswana; if that is an expressed need.

Afrikaans in Stellenbosch? If the coloured population has primary access to study in Stellenbosch then the Western Cape could indeed be an exception. Is Stellenbosch a university where white folk from all parts of South Africa go? Is Afrikaans classes a tool to keep the culture white? Even if it aint the intent, it is the consequence.

Second question: Are Afrikaners entitled to use their own money (after paying tax) to build and run their own Afrikaans-Christian residences or their own Afrikaans schools and universities? Legally, they might have the right, but is it morally right? Afrikaners already has the best access to education, and creating hubs of excellence in Afrikaans will de facto be exclusionary, simply due to demographics.

So if Afrikaners want to make excellent schools and universities in Arikaans, they better have big budgets for accessibility and scholorships, fighting to give coloured and African students a chance to join, if they can speak Afrikaans. It might sound colonial, to demand Afrikaans, but if private individuals pay for Afrikaans education, then invitation extended to blacks, will obviously have Afrikaans as prerequisite. The same principle applies to private Christian schools.

So, for every Afrikaans creche, Afrikaners should build a Tswana or Tsonga creche, in full partnership with equal tools and offerings. In this sense, we literally buy our right to self-expression. Education is such a basic and dire need, that it seems unproblematic. But the same moral imperative could hold for Afrikaans cultural festivals. KKNK might need to empower other cultures and languages as part of their costs and operations, so that the stance and positioning is one of humility and not a middle finger of insensitivity. To point to black multi-millionaires and demand that they sponsor Pedi or Venda festivals, might be very poignant, but it does not absolve Afrikaners from their responsibility, as beneficiaries of past privilege.

All the above inevitable will creep up onto and into our churches. Are Afrikaners entitled to sit in cosy white spaces of homogenous comfort? By holding Afrikaans services in Joburg, you are assured a massive white majority. The NG Kerk seems to be the final pocket of apartheid, untouched by the democratisation, decolonising and restitution of post-94 South Africa. Under which conditions will a NG Kerk be allowed to hold Sunday services in Afrikaans, without automatic labels of racism?

Sometimes we have to suspend and sacrifice our language. Sometimes we might keep (koester) our language, but the attitude by which we express this desire and need of mother tongue worship should be an apologetic one, a positioning of humility and conditionality. White churches should embrace and befriend black churches, sharing money and assets, sharing events, being friends and doing life together. That implies the staff and gemeenteraad being mixed, even overwhelmingly black. Then the Afrikaans sermon becomes a small element of a healthy church.

As Afrikaners, we need to start earning our privilege, even if that privilege feels like a human right.

Reënboog Aversie

Die wêreld trek laer. Soort soek soort as natuurlike dier-drang. Mense gee op en kyk af, hulle kyk in. Die reaksie om onder stres arbitrêre raakpunte en gemeenskaplike vyandighede te skep is oeroud en oorbekend. Ons maak ‘n ‘ander’ om ons eenersheid te kweek. Die ironie is dat die ander ook eenders is. Daar’s soveel meer menslikheid wat ons band bind eerder as buig, wat ons verhoudings brug eerder as breek. Party mense gee eerlik en openlik op, party mense kyk na en lag vir die haan wat kraai terwyl hulle kies om dit wat hulle aan die lewe hou te laat doodgaan. Party mense sê hulle het nie tyd vir die sentimentele of emosionele nie, maar daai standpunt, of knielpunt, is die mees emosionele van als, want dis ‘n hartsbesluit om ‘n ego te beskerm van pyn en ‘n verstand te beskerm teen harde werk. Mense lag die reënboog uit, asof ons dit reeds probeer en gekry het, asof die pot goud ‘n pot kak was. Maar die pot stront is ons halfhartige, wanhopige poging om saam te soek na die begin, never mind die einde van die reënboog.

Pragmatic

My word for the new year is PRAGMATIC, or pragmatism.

In Afrikaans it is also simply called ‘pragmaties’. Pragmatic has a preference for the practical, as opposed to the theoretical or emotional. In short it asks: “What works?”

So where 2016 saw my clinging on to a value-based philosophical approach against the onslaught of nihilistic pessimism, 2017 will see me save my energy for practical and efficient actions in response to opportunities and challenges. I will try my best to act with discipline and wisdom.

I will try to be realistic in my actions to achieve certain goals. Less idealism and more ‘make the most’.  I won’t care as much what I like or what I don’t like, I will simply try to get the most out of each situation.

One thing I need to do more is plan. I need to list my priorities and allocate time to the things that will have the most actual impact or effect in terms of intended outcomes. I need to be strategic with my time management. That includes being aware of why I do what.

Less emotion, more abandonment: I will try to simply do what is needed and be outcome-based.

What will I have to show for 2017?

Vamos ver.

Of Vice and Virtue

We all have things that get under our skin. One of my pet hates are seeing disadvantaged youths posting pictures of booze on Facebook. Wasting money on alcohol when you don’t have a book in your home is a symbol of much that is wrong with South Africa. I also dislike smoking more than the average person. A filthy habit wasting cash, killing lungs and polluting the environment. These are my own personal weird dislikes and provides the ironic context of what is to follow.

Dislikes aside however, I really like and believe in people. I try to grow in character and sincerity. Integrity is a journey and we can improve, we can become. Men are not born upright, we become upright through consistent and repeated choice. Having been raised in a good home and earning a decent salary I believe in sharing. I believe in giving, free money without strings attached. Last night for example  I was at a Laureus quiz and my group won, being given a R500 Totalsports voucher. I would certainly have liked to pick out something nice in Totalsports, or even buy something for my fiancé. But I knew there were people in the room from very challenging backgrounds, people who couldn’t win the quiz, because general knowledge is part of privilege, not of merit or intelligence. I knew immediately I’d give away my voucher. I’ve figured such out and I gave away the voucher, through someone else, also from a township, so I was sure not to get the praise for being the hero.

I’m well trained at giving things away. What I struggle with a bit more is not to be the hero and to relinquish control. I’m still learning to give through others so that there are three beneficiaries involved in every gift. I mostly try to give through another person, not directly to the end recipient. In such a transaction I benefit, because I practice the discipline of secrecy and being behind the scenes, the middle man benefits from learning what its like to change lives, to be a leader making a difference and the beneficiary gets the material gift. The girl who got the Totalsports voucher lost her shack in a fire last week, so the Totalsports card will be a big deal for her. Her need materially allowed a cycle of humanity to be activated.

Now, giving clothes and vouchers to someone is a shack is a beautiful story, its cute and endearing.  In contrast to the gift of clothes, a friend asked me for my credit card in a fancy hotel, having expensive wine and whiskey with a bunch of strangers. Giving my creditcard to a friend who could buy booze while talking shit till 3 am is giving that does not naturally make me feel good. Why I did it was because I knew some of the kids around the table of celebrities could not afford drinks. Still, making the middle man the big man is something I am trying to practice and I instinctively recognised this as an opportunity to stretch my ‘giving power away’ muscles. Besides that the kids could not afford the whiskey and wine I did like my close friend being the hero, being the main man. Dignity can be expressed in many ways, but I never thought my ‘tithing’ would buy booze in a luxury hotel.

Mercedes Benz, during the same week allowed us to drive their AMG’s around a track. The trust they showed us by giving us these R1m cars and ‘playing’ with them was fantastic. Allowing a bunch of NGO practitioners to drive super luxury performance cars was one of the most developmental things I’ve seen. The execs at Mercedes might have seen it as publicity or marketing but magic was released through the combination of trust and dignity.

Reflecting back on these events, I realised that I was prepared by the Caltex petrol attendant that refused my offer of coffee one evening after church. I just drove from an evening service at ‘Third Place’ and while the car was filling up I went to buy coffee. It was raining and I assumed the Christian thing to do was to also offer the man helping me with refuelling with a coffee. He politely declined with a “NO thanks, Im ok with coffee, but Im running low on tobacco.” I was a bit surprised so I did what we should generally do as I asked him what he wanted? A short “Stuyvesant” settled the matter and I felt weird as I asked for cigarettes at the counter with another church member curiously glancing over to my side. Ten minutes after church I was buying ‘tobacco’ for someone according to what they wanted, not what I wanted to offer. The basics of charity and development are easy to grasp once we get it. To give cash without power is not natural however and we should keep on training. I had a hectic week with e few opportunities, with some leaving me more excited than others. All round a good week in my life-long attempt of reducing the amount of asshole in my character.

#seedsmustfall

We will never see a unified and prosperous South Africa without sacrifice. Blacks will be quick to point out that they are the one’s who have sacrificed the most already! My gut instinct is that it is true, but then I wonder about the distinction between sacrifice and suffering. Black people have suffered. Sacrifice implies voluntary laying down of comfort and privilege. I look around me and I wonder what black sacrifice, not suffering looks like today? Sacrifice is when you want to sacrifice, not when it is thrust upon you. Pertaining to biological relations, I see a lot of sacrifice and the idea of black tax certainly includes the ‘burden’ of looking after biological family. When it comes to kids, parents and siblings I see a lot of sacrifice. Why I don’t include this type of sacrifice in the definition under discussion in this specific writing, is because it is natural, almost an animal instinct for us to look after our family.

The sacrifice I’m calling for is not suffering due to lack of means, nor is it based on natural affinity. I am talking about giving away comforts and security in order for strangers to benefit. I am talking about giving without an immediate feedback loop. The sacrifice I refer to impacts the type of whisky I drink and the brand of shoes I wear, it impacts the car I purchase and the house I live in. The sacrifice I speak of gives up an expensive holiday so someone else can study or it takes someone along on that unaffordable holiday.

Due to the suffering black people went through, their call to sacrifice is mostly not material today, although it is also not uncommon. Some black friends have told me they sacrifice their violence, not killing or chasing us whites. That type of ‘sacrifice’ sounds to me like the rightwing Afrikaners who think they ‘sacrificed’ in 1994 by allowing democracy without putting up a fight. Threats of violence turns us into animals, ruled by survival of the fittest and there is no place for moral discussion and neighbourly  love in such a dog eat dog competitive world. Hence my refusal to entertain such self-righteous threats; from both sides.

While black people will indeed not ‘catch up’ as a group without letting go of certain constructs, white people, soaked in privilege are the ones who really need face the mirror of self and history. There are poor whites who do not have money, they don’t have education, they don’t have confidence and they don’t have style. Even they have certain things they need to sacrifice in order to be free. It might be false notions of superiority or it might be booze. Still, my writing is aimed at those wealthy whites who call themselves middle class. I am one of these whites and what I write for my brothers and sisters, I write for myself.

We need to firstly sacrifice our tendency to be smart ass. We need to sacrifice our need to always be right and that implies learning to change our minds. Our thoughts are well protected by our emotions.  And that makes us stupid. We are trapped by our own fear and hurt. When considering topics such as BBBEE, land reform, Afrikaans at state universities, quotas in sport and many others, we need to lay down our de facto stance and defence. We will gain more by exploring context, history and answering the why questions. As whites, we tend to cling to things gone by, and that clinging is what stops us from moving forward. Anger and resentment, despite being misplaced has the power to literally destroy your life and your happiness.  Who are you angry at? What makes you angry? Welcome to your prison.

Jesus was very smart. He said that #seedsmustfall. Jesus told us that something’s gotta give. Paul reiterated that we will gain our life after losing it; a mystery few of us have discovered. We cling. How and where can I allow things to die in my life, things that when sacrificed will produce an unexpected harvest.  We are trapped in cycles of selfishness, schooled in consumerism we became addicted to laagers of comfort and security. Sacrifice can break open these laagers as others are invited in. The first thing to sacrifice is the idea that you are in a war, the us vs them battle is an illusion. Where we see enemies we should be seeing family, not biological family, but human family.